In the name of Allah the most
Gracious The most Merciful
WEAKNESS OF A HUMAN BEING
HOW IT CAN BE CONVERTED TO STRENGTH?
WHAT ALLAH [SWT] LOVES? WHAT ALLAH [SWT] HATES?
Da'ee Ahmed Moait
Wednesday 11th March 2009
Bangalore India
Alhamdulillah Hi Rabbil Al Ameen!
In The Name Of Allah [swt],
Most Beneficent Most Merciful
We had the immense fortune and blessing from Allah [swt] to attend this amazing talk by Da`ee Ahmed Moait
The summary to the best of my capacities and understanding is jotted below.
All good is from Allah [swt] and any mistake in this narration and communication is from my ignorance.
May Allah [swt] accept our efforts and increase us in our sincerity to please Him alone, Ameen!
Da`ee
Ahmed Moait started by calling our attention to: Surah Al-Baqara 165
And yet among
the people are those who take other than Allah [swt] equals to Him.
They love them as they should love Allah [swt]. But those who
believe are stronger in love for Allah [swt]. And if only they who
have wronged would consider that when they see the punishment, they
will be certain that all power belongs to Allah [swt] and that Allah
[swt] is severe in punishment.
Whoever loves anybody, anything, even oneself
equal to, or more than Allah [swt] is in grave error. The quality of
a Fasiq [defiantly disobedient] is highlighted as one who is in a
state of continuous sinning despite of the knowledge of the sin.
This happens to be the highest level of sin before Kufr. The people
in the early Islam were of the view on whether to give an Islamic
burial to a Fasiq or to throw his body into desert.
Love of Allah [swt] is a duty, and is a sign of
a Momin. Our way of thinking and our behavior in no way reflects
that we love Allah wa Rasooluhu more than
ourselves.
Hadith: You will
never be a believer unless you love Allah and rasuluhu above anyone and
everyone
Ask yourself who is the
most beloved to me?
When Allah [swt] created Adam and us, he
created us with a trial of two major diseases which are Arrogance
and Envy.
Arrogance generates ultimate sins- the sins of
Iblees lanatullah [the satan Shaitaan]. Envy generates Arrogance
over Allah [swt]. If a person has these two qualities, even in ducts
they will destroy him completely.
Having
these two qualities one cannot have true emaan, in spite of the fact he or she
has good deeds. They are the true obstacles of all goodness.
Prophet
Mohammed [PBUH] said that a dot [atom] of arrogance prohibits one from entering
Jannah. Envy destroys a person both internally and externally.
If
I am a believer, I have to get rid of my arrogance and Envy.
Insaan is a noun derived from the verb Nisiyan
i.e to forget. One of the qualities of mankind is that we forget
very easily. The word Insaan is mentioned 65 times in the Quraan.
Few qualities of man [Insaan] mentioned in the
Quraan with their description & cure in the light of the Quraan
& the Sunnah
Index |
Chapter :
Verses |
Quality |
1 |
At-Tin
:4
Ar-Rahman:
3-4 |
Beauty
[be it
physical/mental/character/soul] |
2 |
Al-Ahzab:
72 |
Ignorant
[ obvious in babies
and elders too ] |
3 |
An-Nisa :
28 |
Weak |
4 |
Al-Maarij : 19-20
|
Worry &
Fear |
5 |
Al-Kahf : 54
|
Argumentative |
6 |
Al-Nahl :
04 |
Denial and a state
ready to question/ fight Allah
[swt] |
7 |
Al-Anbiya 37 Al- Isra :
11 |
In
Hurry
[and not ready to
wait] |
8 |
Al-Isra : 100 Al-Maarij :
21 |
Stingy
[and wanting to
accumulate more] |
9 |
Al-Hud : 10
|
Denial and
belittling bounties |
10 |
Al-Alaq : 6 Al Isra :
83 |
Being arrogant
against & above Allah
[swt] |
11 |
Al-Ibraheem :
34 |
Oppressor against
himself |
12 |
Al-Adiyath : 06 Yunus :
12 Az-Zumar : 08 |
Denying the
Existence &Qadr
[destiny] |
13 |
Al-Isra 83 Al-Hijr
56 |
In
Despair |
1.
BEAUTY
Surely We created man of the best stature
At-Tin 95:4
He hath created man. He hath taught him
utterance. Ar-Rahman 55:3-4
Beauty of any kind is a gift from Allah [swt] so that
we thank Him [swt] and humble ourselves to Him[swt] and attribute
all credit to Him [swt]. A true believer and a Momin recognize any
beauty he/she has as a bounty from The Creator and is humble with
gratitude for it. One has to return this gift towards Allah [swt]
with humble & humility.
2.
IGNORANCE
We did indeed offer the Trust
to the Heavens and the Earth and the Mountains; but they refused to
undertake it, being afraid thereof: but man undertook it; - He was
indeed unjust and foolish; Al-Ahzab: 72.
(A manner [trust] is the covenant,the oath, the
commitment of La-Ilaha-Illalah with complete belief. Comprehend
& make it a constitution in your life meaning live accordingly
with it, carry it and spread it. Meaning the submission and
surrender the belief and the oneness of Allah [swt])
First of all we cannot plead ignorant or give
any excuse for being ignorant as we have been bestowed with the
faculty of seeing, hearing and understanding. Hence a true believer
is always is in the quest for knowledge. A believer also
acknowledges that all the knowledge and intelligence he/she has is a
gift from Allah [swt]. By this way a believer is humble towards
Allah [swt] for what he knows and possesses. A Momin seeks knowledge
with humble & humility.
3.
WEAK
Allah [swt] doth wish to
lighten your (difficulties): For man was created Weak (in
flesh).
An-Nisa: 28.
A believer is strong and firm in dealing with
the world and accepts weakness only when dealing with Allah [swt].
Also the believer feels strong due to the fact
that he is connected to Allah [swt] the owner of all the power [one
of Allahs [swt] attributes or qualities is that He [swt] is All
Powerful].
The believer is weak in front of Allah [swt]
& strong in dealing with people
4.
WORRY
& FEARFUL
Truly man was created very
impatient; - Fretful when evil touches him; Al-Ma`rij: 19-20.
Fear could be physical, emotional or spiritual.
Fear indicates weak emaan or negative emaan.
A momin has no fear as his emaan helps him
overcome all these fears. A momin has no fear as he believes in
Allah[swt]. He fears most, the anger and punishment of Allah [swt].
Thus any other kind of fear is insignificant in
the perception of a momin. A momin affects others & he is not
affected by others. Our only fear should be the anger & fear of
Allah [swt].
5.
ARGUEMENTATIVE
We have explained in detail in
this Qur'an, for the benefit of mankind, every kind of similitude:
but man is, in most things, contentious. Al-
Kahf: 54.
This is an offshoot of ignorance. A
knowledgeable never argues. Arguing is a state of ignorance and
lies. Prophet Mohammed [pbuh] said (of the meaning of) that there is
no reason to argue at all. A person, who abstains from argument even
if he was right, attains a high level in paradise.
A believer maintains silence, harmony, peace
and practices a constant state of Zikr of Allah [swt] [conscious and
repeated state of remembrance and awareness of Allah [swt]]. This is
the reflection of true knowledge and wisdom.
There are 3 kinds of Argue
- With
people
- In
receiving knowledge
- With
Allah [swt]
Seeking knowledge with humble & humility,
zikr of Allah [swt] and gaining wisdom of knowledge is the only cure
for this & apply this to the following point too.
6.
DENIAL & FIGHTING
ALLAH [SWT] [questioning /complaining /
challenging]
He has created man from a sperm-drop; and
behold this same (man) becomes an open disputer!
Al Nahal: 04.
This reflects the quality of a person who
disbelieves in the existence of Allah [swt]. This is the quality of
an atheist. If one truly believes in the existence of the Creator
why will he argue or question anything happening with and around
him? Majority of the Muslim ummah is in the state of denial of Allah
[swt] like an atheist does. Hazrat Ali (RA), the famous companion of
the Prophet used to say: I am surprised over human being, created
with weak liquid, put in a hole of liquid & he is arrogant
7.
IN HURRY
Man is a creature of
haste: soon (enough) will I show you My Signs; then ye will not ask
Me to hasten them! Al Anbiya:
37.
The prayer that man should make for good,
he maketh for evil; for man is given to hasty (deeds). Al-
isra: 11.
To be in haste and state of urgency in anything
one does. This is because of the attitude I want to get what I
want. Deep within a person like this is not calm at all. The
outcome of haste is anger. One will never hurry physically unless he
hurries mentally.
A believer hurries towards Allah [swt], to the
mercy of Allah [swt] and in seeking forgiveness with Allah [swt]. A
believer is convinced that everything is ordained and he has no need
to rush whatsoever.
Tip: Don't be late for any appointment as this
creates a state of hurry and rush leading to anger and upset. If you
believe in the Qadr from Allah [swt] then you are calm &
composed. And always when you are in a hurry you always will develop
a habit of lies making excuses and blaming others which will make
you a major sinner and develop in you a lot of bad habit an
diseases.
8.
STINGY (MISERLY)
Say: "If ye
had control of the Treasures of the Mercy of my Lord, behold, ye
would keep them back, for fear of spending them: for man is (every)
niggardly!" Al- Isra : 100.
And niggardly when good reaches
him;-
Al Ma`rij: 21.
Niggardly means ungenerous, stingy, meager,
miserable, miserly & measly
A person is stingy, as he does not
believe that Allah [swt] is providing. He does not believe that if
he spends on goodness it will be banked with Allah [swt] [Bank of
Elahi] that will give the best rewards in Aakhira.
Hazrat Abu Bakr Siddique [RA] was the
forerunner in spending for the cause of Allah [swt]. Anything he
received he moved it forward. Even on the day when he accepted
Islam, he took the message forward and spread it to 5 people on the
same day, all of them accepted Islam and were in the most ten people
who were informed glad tidings of Jannah.
There cannot be a man like Hazrat.Abu Bakr
Siddique [RA] in terms of spending in the cause of Islam.
Why dont you send your money in the bank
account of Allah [swt] so that the money works for
you?
9.
DENYING & BELITTING
THE BOUNTIES
But if We give
him a taste of (Our) favours after adversity hath touched him, he is
sure to say, "All evil has departed from me:" Behold! He falls into
exultation and pride. Hud: 10
This is a common disease in people. Firstly one
does not believe that these gifts and bounties of beauty, status,
wealth, family etc are from Allah [swt]. Secondly not accepting
whatever we have with a spirit of gratitude and contentment.
A believer is just the opposite. He believes
that whatever is bestowed on him is from Allah [swt]; he has immense
gratitude in words and action and is content within. Have Emaan n
look to the bounty which Allah [swt] gave you.
10.
ARROGANCE
Nay, but man doth transgress all bounds,
In that he looketh upon himself as self-sufficient.
Al-Alaq: 6
Yet when We bestow Our favors
on man, he turns away and becomes remote on his side (instead of
coming to Us), and when evil seizes him he gives himself up to
despair!
Al- Isra: 83.
Lowest level of arrogance is in committing sins
and the highest level is in denying the existence, the bounties, and
the mercy of Allah [swt].
Note:
Ignorance arrogance and stingy you have one you
them all mixed with bad manner because you r in the state of
denial.
A believer is humble and always in the state of
bowing down, seeking forgiveness and hoping in the mercy of Allah
[swt]. Lowest level of arrogance against Allah [swt] is committing
sins & the highest level is the denial of Allah [swt] even
denying the Rahmah of Allah [swt].
11.
OPPRESSING ONESELF
And He giveth you of all that ye ask
for. But if ye count the favors of Allah [swt], never will ye be
able to number them. Verily, man is given up to injustice and
ingratitude. Al- Ibraheem: 34.
The opposite of this is the journey of Emaan.
Be content with zikr of Allah [swt] & believe the forgiveness
& maghfirah Of Allah [swt] (Spending day and night looking
hungry swiftly to spend to purify yourself).
Seeking real journey of Emaan, knowing Allah
[swt] will make you content. The Zikr of Allah [swt] is power. You
believe that Allah [swt] is the Forgiver, owner of Taubah.
12.
DENYING THE EXISTENCE
& QADR OF ALLAH [SWT]
Truly man is, to his Lord,
ungrateful; Al Hadiyat: 06.
When trouble toucheth a man, He
crieth unto Us (in all postures)- lying down on his side, or
sitting, or standing. But when We have solved his trouble, he
passeth on his way as if he had never cried to Us for a trouble that
touched him! thus do the deeds of transgressors seem fair in their
eyes! Yunus: 12.
When some trouble toucheth man,
he crieth unto his Lord, turning to Him in repentance: but when He
bestoweth a favour upon him as from Himself, (man) doth forget what
he cried and prayed for before, and he doth set up rivals unto Allah
[swt], thus misleading others from Allahs [swt] Path. Say, "Enjoy
thy blasphemy for a little while: verily thou art (one) of the
Companions of the Fire!" Az-Zumar: 08.
Human Beings deep inside have the knowledge of
the existence of Allah [swt], His blessings and destiny but most
people deny this truth. They live in this world created by Allah
[swt], showered by the bounties, blessings and gifts, use them each
moment but yet deny the truth.
Seeking real journey of Emaan, knowing Allah
[swt] will make you content. The Zikr of Allah [swt] is power. You
believe that Allah [swt] is the Forgiver, owner of Taubah.
13.
TO FEEL DESPAIR
Yet when We bestow Our favours on
man, he turns away and becomes remote on his side (instead of coming
to Us), and when evil seizes him he gives himself up to despair!
Al-Isra: 83.
He said: "And who despairs of the
mercy of his Lord, but such as go astray?" Al-Hijr: 56.
Despair from the rahmah & maghfirah Of
Allah [swt]. Apply this to the status of emaan, money, jobs,
marriage & everything, Committing sins & not believing in
the mercy of Allah [swt] is a great despair. Combat this with faith
& zikr of Allah [swt]. Seeking real journey of Emaan,
knowing Allah [swt] will make you content. The Zikr of Allah [swt]
is power. You believe that Allah [swt] is the Forgiver, owner of
Taubah.
All the above is the Generator of strength of
Journey of Imaan
How do we gain
The Love of Allah [swt]?
Hazrat Abu Bakr Siddique [R] gave all he had to
please Allah [swt]. May Allah [swt] raise us with people like him,
Ameen.
There are qualities that Allah [swt] loves. By
adhering to these qualities, we hope to gain the love of Allah
[swt]. Allah [swt] loves
1.
Al-Ehsaan Wal
Mohsineen
And spend of your substance in
the cause of Allah [swt], and make not your own hands contribute to
(your) destruction; but do good; for Allah [swt] loveth those who do
good.
Al- Baqarah :195.
Mohsineen are through people who have the
quality of Ehsaan. They are the ones who are EXTRA kind to mankind
and other creations. These are people who work hard to gain richness
in terms of knowledge and wealth and give the same for the sake of
Allah [swt]. They give extra mixed with kindness. For being a mohsin
you have to have the following two qualities:-
1. Have
to have the means in terms of money, character or good manners.
2. They
are willingness to spend whatever they have very fast in the path of
Allah [swt].
2.
Tawwabeen
For Allah [swt] loves those who
turn to Him constantly and He loves those who keep themselves pure
and clean. Al Baqarah: 222.
Tawwabeen are those who repent and seek
forgiveness. Apply this to the status of emaan, money, jobs,
marriage & everything, committing sins & not believing in
the mercy of Allah [swt] is a great despair. Combat this with faith
& zikr of Allah [swt]. Seeking real journey of emaan, knowing
Allah [swt] will make you content. The zikr of Allah [swt] is power.
You believe that Allah [swt] is the forgiver, owner of taubah.
3.
Mutahareen
He loves those who keep themselves pure
and clean. Al-Baqarah: 222.
And Allah [swt] loveth those who make
themselves pure. At-Taubah: 108.
These are people who are clean. Cleanliness has
two dimensions:
1. Physical cleanliness
2. Spiritual cleanliness.
We all understand Physical cleanliness.
Spiritual cleanliness is to clean up our heart and our tongue. One
is not clean unless his heart is clean and one whose heart is clean
is clean otherwise too.
4.
Istaqama
- Keeping Covenant With Allah [swt]
- Taqwa
Nay.- Those that keep their plighted
faith and act aright,-verily Allah [swt] loves those who act aright.
Al-Imraan: 76.
Istaqamah is being steadfast / Keeping Covenant
with Allah [swt] & Taqwa is Fear of Allah [swt] and
consciousness and awareness of Him.
5.
Patience
And Allah [swt] loves those who are firm
and steadfast. Al-Imraan: 146.
These are people having patience with the Qadr
[destiny] ordained by Allah [swt]. Patience with what Allah [swt]
give or take, if Allah [swt] give they spend, they give and show
gratitude and thanks. If Allah [swt] takes it back, they will be
patient and be in the state of content, trust and not looking at
others. Also to be patient against the bad manner and the ignorance
of others. In summary patience with Allah [swt], patient toward
Allah [swt], Patient for Allah [swt] to gain the pleasure of Allah
[swt].
Recommendation:
Read
the book Patience and Gratitude by Ibn Qayyim al Jawziyya.
6.
Mutawakkaleen
It is part of the Mercy of Allah [swt]
that thou dost deal gently with them Wert thou severe or
harsh-hearted, they would have broken away from about thee: so pass
over (Their faults), and ask for (Allah's [swt]) forgiveness for
them; and consult them in affairs (of moment). Then, when thou hast
taken a decision put thy trust in Allah [swt]. For Allah [swt] loves
those who put their trust (in Him). Al-Imraan : 159.
One of the attributes of Allah [swt] is
Al-Wakeel [The Trustworthy]. The people who have complete Trust in
Allah [swt] are Mutawakaleen.
Tawwakul is the status of the heart. This is
to trust in Allah [swt] and rely on Him alone in all outcomes and
situations. There are 75 verses in the Quran emphasizing trust in
Allah [swt].
7.
Muqseteen
for Allah [swt] loves those who are fair
(and just). Al- Hujrat: 09.
Muqseteen are people who establish and practice
justice [adl] with kindness.
8.
People with Power &
Strength
Allah [swt] will bring a people
whom He loveth and who love Him, humble toward believers, stern
toward disbelievers, striving in the way of Allah [swt], and fearing
not the blame of any blamer.
Al Maida
54
Also
check As-Saff : 04
These are people with power and strength of
their body, soul, knowledge, manner, character and relationship.
They are strong internal and external and most of all they are
strong in emaan.
There are qualities in man Allah [swt] does not
love.
By struggling to abstain from these, we hope to
gain the love of Allah [swt].
Allah [swt] does not love the following:
1.
The Aggressor
for Allah [swt] loveth not transgressors.
Al-Baqarah: 190.
People, who are aggressors, do so due to
absence of emaan. There is aggression in all aspects of life e.g.
marriage, inheritance, with subordinates, with neighbors and so on.
The verses in Quran that highlight aggression command and order not
to indulge in this sin. They aggress against the rule of Allah
[swt].
2.
Mischievous & Those
who spread all kinds of mischief
When he turns his back, His aim
everywhere is to spread mischief through the earth and destroy crops
and cattle. But Allah loveth not mischief. Al-Baqarah: 205.
And Allah [swt] loveth not those who do
mischief.
Al-Ma`idah: 64.
3.
The Disbelievers
Allah [swt] will deprive usury of all
blessing, but will give increase for deeds of charity: For He loveth
not creatures ungrateful and wicked. Al-Baarah:276.
That He may reward those who
believe and work righteous deeds, out of his Bounty. For He loves
not those who reject Faith. Al-Room: 45.
True believers are beloved to Allah [swt]. On
the other hand Allah [swt] hates the disbelievers and Kuffar.
4.
Zaalemeen (The
oppressor and wrong doer)
As to those who believe and work
righteousness, Allah will pay them (in full) their reward; but Allah
[swt] loveth not those who do wrong." Al-Imraan: 57.
Zaalemeen are the people who oppress themselves
by sinning, not developing themselves with knowledge and not
struggling to develop their Emaan.
Those who oppress; oppress themselves
Zalaameen who oppress others eventually are oppressing themselves
too. People who lack Emaan, by nature oppress themselves and
others.
5.
Self Loving / Egoistic
/ Arrogant Over Others
Serve Allah [swt], and join not any
partners with Him; and do good- to parents, kinsfolk, orphans, those
in need, neighbors who are near, neighbors who are strangers, the
companion by your side, the wayfarer (ye meet), and what your right
hands possess: For Allah [swt] loveth not the arrogant, the
vainglorious - An-Nisa:36.
And swell not thy cheek (for pride) at
men, nor walk in insolence through the earth; for Allah [swt] loveth
not any arrogant boaster. Luqmaan: 18.
People who love themselves, have an ego and
show arrogance over others are carrying with them the worst package
of all. Allah [swt] does not like these qualities. The causes and
reasons for this disease can vary ranging from looks to wealth to
degree to intelligence etc.
6.
Arrogance
Undoubtedly, Allah [swt] doth
know what they conceal, and what they reveal: verily He loveth not
the arrogant. An-Nahl: 23.
People who are arrogant against and above the
truth. Prophet [pbuh] said Kibr [arrogance] severes [cuts] the truth
[i.e. it makes one deny and ignore the truth]. Apply this to your
daily life. Kibr is to cut the truth.
7.
Bad Tongue
Allah [swt] loveth not that
evil should be noised abroad in public speech, except where
injustice hath been done; for Allah [swt] is He who heareth and
knoweth all things. An-Nisa`:148.
People who carry a bad tongue and use it to
oppress others with it are disliked by Allah [swt].
8.
The Betrayer
Contend not on behalf of such
as betray their own souls; for Allah [swt] loveth not one given to
perfidy and crime: An-Nisa`:107.
If thou fearest treachery from
any group, throw back (their covenant) to them, (so as to be) on
equal terms: for Allah [swt] loveth not the treacherous. Al-
Anfaal:58.
The highest level of betrayal is to betray the
covenant with Allah [swt]. Allah [swt] also dislikes people who
betray by committing sins, by not keeping their word and commitments
with others.
9.
Spend thrift
It is He Who produceth gardens, with
trellises and without, and dates, and tilth with produce of all
kinds, and olives and pomegranates, similar (in kind) and different
(in variety): eat of their fruit in their season, but render the
dues that are proper on the day that the harvest is gathered. But
waste not by excess: for Allah [swt] loveth not the wasters
Al-Ana`m: 141.
O Children of Adam! Wear your
beautiful apparel at every time and place of prayer: eat and drink:
But waste not by excess, for Allah [swt] loveth not the
wasters.
Al- A`araaf: 31.
Allah [swt] dislikes people who spend
excessively on worldly affairs.
WARNING/CONCLUSION
Allah [swt] said: "By no means!
Proceed then, both of you, with Our Signs; We are with you, and will
listen (to your call). As- Shu`arah: 15.
That man can have nothing but what he
strives for; That (the fruit of) his striving
will soon come in sight:
Then will he be rewarded with a
reward complete; An-Najm: 39-41.
That Day will Man be told (all)
that he put forward, and all that he put back.
Al- Qayamah: 13.
The real medication and Power for the above is
the Real
journey of emaan. The companions of the Prophet [PBUH] did it
by sacrificing everything they had for this journey.
May Allah [swt] choose me to be the one to
believe, to live the belief, to develop the belief, to be a
role-model of the belief, to spread the belief, to elevate the name
of Allah [swt], Insha-Allah and to spend every precious moment hour
day strength money whatever Allah [swt] give me to his cause.
This is our duty, honor, happiness and the
covenant of La-Ila-Ha-Illal-La.
A momin is full of joy, joy of emaan and joy of
belonging and this is what generates happiness, tranquility, peace,
security, love, compassion, mercy, manner and character, strength
mixed with humility, thankfulness, and gratitude to the Almighty
having chosen us!
Now when you heard the message, what you are
going to do? Whats the value of this meeting when you do not value
this, honor this, live with it and spread it??? Allah
[swt] wants real people.
May Allah [swt] give us the Noor, Qabool,
action and May allow us to fulfill the rights of the message.
Ameen!
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